Hadith. Converted to PDF format by. Bill McLean mclean.faithweb Bk. 2: Belief. 1.7: Narrated Ibn `Umar: Allah’s Apostle said: Islam is based on.
1,927 pages

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Hadith Table of ContentsHadith.1Volume 1..2Bk. 1: Revelation2Bk. 2: Belief.9Bk. 3: Knowledge22Bk. 4: Ablutions (Wudu’).45Bk. 5: Bathing (Ghusl)68Bk. 6: Menstrual Periods.77Bk. 7: Rubbing hands and feet with dust (Tayammum)..85Bk. 8: Prayers (Salat)91Bk. 9: Virtues of the Prayer Hall (Sutra of the Musalla)122Bk. 10: Times of the Prayers..128Bk. 11: Call to Prayers (Adhaan).145Bk. 12: Characteristics of Prayer172Volume 2203Bk. 13: Friday Prayer203Bk. 14: Fear Prayer..216Bk. 15: The Two Festivals (Eids).217Bk. 16: Witr Prayer..227Bk. 17: Invoking Allah for Rain (Istisqaa)230Bk. 18: Eclipses..239Bk. 19: Prostration During Recital of Qur’an.247Bk. 20: Shortening the Prayers (At-Taqseer)..249Bk. 21: Prayer at Night (Tahajjud)..255Bk. 22: Actions while Praying.271Bk. 23: Funerals (Al-Janaa’iz)282Bk. 24: Obligatory Charity Tax (Zakat).321Bk. 25: Obligatory Charity Tax After Ramadaan (Zakat ul Fitr)..347Bk. 26: Pilgrimmage (Hajj).348

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Hadith Table of ContentsVolume 3405Bk. 27: Minor Pilgrammage (Umra).405Bk. 28: Pilgrims Prevented from Completing the Pilgrimmage414Bk. 29: Penalty of Hunting while on Pilgrimmage.417Bk. 30: Virtues of Madinah.428Bk. 31: Fasting433Bk. 32: Praying at Night in Ramadaan (Taraweeh).457Bk. 33: Retiring to a Mosque for Remembrance of Allah (I’tikaf)..461Bk. 34: Sales and Trade.466Bk. 35: Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)504Bk. 36: Hiring.508Bk. 37: Transferance of a Debt from One Person to Another (Al-Hawaala)515Bk. 38: Representation, Authorization, Business by Proxy520Bk. 39: Agriculture..527Bk. 40: Distribution of Water.535Bk. 41: Loans, Payment of Loans, Freezing of Property, Bankruptcy542Bk. 42: Lost Things Picked up by Someone (Luqaata).552Bk. 43: Oppressions..556Bk. 44: Partnership..568Bk. 45: Mortgaging575Bk. 46: Manumission of Slaves.577Bk. 47: Gifts..587Bk. 48: Witnesses.603Bk. 49: Peacemaking..621Bk. 50: Conditions628Volume 4643Bk. 51: Wills and Testaments (Wasaayaa)643Bk. 52: Fighting for the Cause of Allah (Jihaad)653

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Hadith Table of ContentsBk. 53: One-fifth of Booty to the Cause of Allah (Khumus)728Bk. 54: Beginning of Creation.762Bk. 55: Prophets..790Bk. 56: Virtues and Merits of the Prophet (pbuh) and his Companions..829Volume 5882Bk. 57: Companions of the Prophet882Bk. 58: Merits of the Helpers in Madinah (Ansaar)..918Bk. 59: Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)973Volume 6..1137Bk. 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet (pbuh))1137Bk. 61: Virtues of the Qur’an1298Volume 7..1320Bk. 62: Wedlock, Marriage (Nikaah).1320Bk. 63: Divorce..1368Bk. 64: Supporting the Family1392Bk. 65: Food, Meals.1399Bk. 66: Sacrifice on Occasion of Birth (`Aqiqa)1419Bk. 67: Hunting, Slaughtering1421Bk. 68: Al-Adha Festival Sacrifice (Adaahi).1436Bk. 69: Drinks1443Bk. 70: Patients.1455Bk. 71: Medicine.1464Bk. 72: Dress.1485Volume 8..1521Bk. 73: Good Manners and Form (Al-Adab)..1521Bk. 74: Asking Permission.1581Bk. 75: Invocations.1600

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Hadith Table of ContentsBk. 76: To make the Heart Tender (Ar-Riqaq).1625Bk. 77: Divine Will (Al-Qadar)..1668Bk. 78: Oaths and Vows.1675Bk. 79: Expiation for Unfulfilled Oaths..1694Bk. 80: Laws of Inheritance (Al-Faraa’id)1699Bk. 81: Limits and Punishments set by Allah (Hudood)..1710Bk. 82: Punishment of Disbelievers at War with Allah and His Apostle.1716Volume 9..1735Bk. 83: Blood Money (Ad-Diyat)..1735Bk. 84: Dealing with Apostates..1749Bk. 85: Saying Something under Compulsion (Ikraah)1755Bk. 86: Tricks1758Bk. 87: Interpretation of Dreams1767Bk. 88: Afflictions and the End of the World1785Bk. 89: Judgments (Ahkaam)1804Bk. 90: Wishes1827Bk. 91: Accepting Information Given by a Truthful Person.1832Bk. 92: Holding Fast to the Qur’an and Sunnah..1837Bk. 93: ONENESS, UNIQUENESS OF ALLAH (TAWHEED).1865

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Volume 1Bk. 1: Revelation1.1:Narrated `Umar bin Al-Khattab: I heard Allah’s Apostle saying,”Deeds (their correctness and rewards) depend upon intentions,and every person gets but what he has intended. So whoeveremigrated for worldly benefits, or for a woman to marry, hisemigration is for what he emigrated for.”1.2:Narrated `Aisha:(the mother of the faithful believers) Al-Harithbin Hisham asked Allah’s Apostle “O Allah’s Apostle! How isthe Divine Inspiration revealed to you?” Allah’s Apostlereplied, “Sometimes it is (revealed) like the ringing of abell, this form of Inspiration is the hardest of all and thenthis state passes off after I have grasped what is inspired.Sometimes the Angel comes in the form of a man and talks to meand I grasp what he says.” `Aisha added: Verily I saw theProphet being inspired Divinely on a very cold day and noticedthe sweat dropping from his forehead (as the Inspiration wasover).1.3:Narrated `Aisha:(the mother of the faithful believers) The commencement of theDivine Inspiration to Allah’s Apostle was in the form of gooddreams which came true like bright day light, and then thelove of seclusion was bestowed upon him. He used to go inseclusion in the cave of Hira where he used to worship (Allahalone) continuously for many days before his desire to see hisfamily. He used to take with him the journey food for the stay

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was treated with hostility; and if I should remain Alive tillthe day when you will be turned out then I would support youstrongly.” But after a few days Waraqa died and the DivineInspiration was also paused for a while. Narrated Jabir bin`Abdullah Al-Ansari while talking about the period of pause inrevelation reporting the speech of the Prophet “While I waswalking, all of a sudden I heard a voice from the sky. Ilooked up and saw the same angel who had visited me at thecave of Hira’ sitting on a chair between the sky and theearth. I got afraid of him and came back home and said, ‘Wrapme (in blankets).’ And then Allah revealed the following HolyVerses (of Qur’an): ‘O you (i.e. Muhammad)! wrapped up ingarments!’ Arise and warn (the people against Allah’sPunishment), up to ‘and desert the idols.’ (74.1-5) Afterthis the revelation started coming strongly, frequently andregularly.”1.4:Narrated Sa`id bin Jubair: Ibn `Abbas in the explanation ofthe Statement of Allah ‘Move not your tongue concerning (theQur’an) to make haste therewith (75.16)’ said “Allah’s Apostleused to bear the revelation with great trouble and used tomove his lips (quickly) with the Inspiration.” Ibn `Abbasmoved his lips saying, “I am moving my lips in front of you asAllah’s Apostle used to move his.” Sa`id moved his lipssaying: “I am moving my lips, as I saw Ibn `Abbas moving his.”Ibn `Abbas added, “So Allah revealed ‘Move not your tongueconcerning (the Qur’an) to make haste therewith. It is for usto collect it and to give you (O Muhammad) the ability torecite it (the Qur’an) (75.16-17)’ which means that Allah willmake him (the Prophet ) remember the portion of the Qur’anwhich was revealed at that time by heart and recite it. TheStatement of Allah: And ‘When we have recited it to you (OMuhammad through Gabriel) then you follow its (Qur’an)recital’ (75.18) means ‘listen to it and be silent.’ Then itis for Us (Allah) to make It clear to you’ (75.19) means ‘Thenit is (for Allah) to make you recite it (and its meaning willbe clear by itself through your tongue). Afterwards, Allah’sApostle used to listen to Gabriel whenever he came and after

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his departure he used to recite it as Gabriel had recited it.”1.5:Narrated Ibn `Abbas: Allah’s Apostle was the most generous ofall the people, and he used to reach the peak in generosity inthe month of Ramadan when Gabriel met him. Gabriel used tomeet him every night of Ramadan to teach him the Qur’an.Allah’s Apostle was the most generous person, even moregenerous than the strong uncontrollable wind (in readiness andhaste to do charitable deeds).1.6:Narrated `Abdullah bin `Abbas: Abu Sufyan bin Harb informed methat Heraclius had sent a messenger to him while he had beenaccompanying a caravan from Quraish. They were merchants doingbusiness in Sham (Syria, Palestine, Lebanon and Jordan), atthe time when Allah’s Apostle had truce with Abu Sufyan andQuraish infidels. So Abu Sufyan and his companions went toHeraclius at Ilya (Jerusalem). Heraclius called them in thecourt and he had all the senior Roman dignitaries around him.He called for his translator who, translating Heraclius’question said to them, “Who amongst you is closely related tothat man who claims to be a Prophet?” Abu Sufyan replied, “Iam the nearest relative to him (amongst the group). Heracliussaid, “Bring him (Abu Sufyan) close to me and make hiscompanions stand behind him.” Abu Sufyan added, Heraclius toldhis translator to tell my companions that he wanted to putsome questions to me regarding that man (The Prophet) and thatif I told a lie they (my companions) should contradict me.”Abu Sufyan added, “By Allah! Had I not been afraid of mycompanions labeling me a liar, I would not have spoken thetruth about the Prophet. The first question he asked me abouthim was: ‘What is his family status amongst you?’ I replied,’He belongs to a good (noble) family amongst us.’ Heracliusfurther asked, ‘Has anybody amongst you ever claimed the same(i.e. to be a Prophet) before him?’ I replied, ‘No.’He said, ‘Was anybody amongst his ancestors a king?’ Ireplied, ‘No.’Heraclius asked, ‘Do the nobles or the poor follow him?’ Ireplied, ‘It is the poor who follow him.’ He said, ‘Are his

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followers increasing decreasing (day by day)?’ I replied,’They are increasing.’ He then asked, ‘Does anybody amongstthose who embrace his religion become displeased and renouncethe religion afterwards?’ I replied, ‘No.’Heraclius said, ‘Have you ever accused him of telling liesbefore his claim (to be a Prophet)?’ I replied, ‘No. ‘Heraclius said, ‘Does he break his promises?’ I replied, ‘No.We are at truce with him but we do not know what he will do init.’ I could not find opportunity to say anything against himexcept that. Heraclius asked, ‘Have you ever had a war withhim?’ I replied, ‘Yes.’Then he said, ‘What was the outcome of the battles?’ Ireplied, ‘Sometimes he was victorious and sometimes we.’Heraclius said, ‘What does he order you to do?’ I said, ‘Hetells us to worship Allah and Allah alone and not to worshipanything along with Him, and to renounce all that ourancestors had said. He orders us to pray, to speak the truth,to be chaste and to keep good relations with our Kith andkin.’ Heraclius asked the translator to convey to me thefollowing, I asked you about his family and your reply wasthat he belonged to a very noble family. In fact all theApostles come from noble families amongst their respectivepeoples. I questioned you whether anybody else amongst youclaimed such a thing, your reply was in the negative. If theanswer had been in the affirmative, I would have thought thatthis man was following the previous man’s statement. Then Iasked you whether anyone of his ancestors was a king. Yourreply was in the negative, and if it had been in theaffirmative, I would have thought that this man wanted to takeback his ancestral kingdom. I further asked whether he wasever accused of telling lies before he said what he said, andyour reply was in the negative. So I wondered how a person whodoes not tell a lie about others could ever tell a lie aboutAllah. I, then asked you whether the rich people followed himor the poor. You replied that it was the poor who followedhim. And in fact all the Apostle have been followed by thisvery class of people. Then I asked you whether his followerswere increasing or decreasing. You replied that they were

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increasing, and in fact this is the way of true faith, till itis complete in all respects. I further asked you whether therewas anybody, who, after embracing his religion, becamedispleased and discarded his religion. Your reply was in thenegative, and in fact this is (the sign of) true faith, whenits delight enters the hearts and mixes with them completely.I asked you whether he had ever betrayed. You replied in thenegative and likewise the Apostles never betray. Then I askedyou what he ordered you to do. You replied that he ordered youto worship Allah and Allah alone and not to worship any thingalong with Him and forbade you to worship idols and orderedyou to pray, to speak the truth and to be chaste. If what youhave said is true, he will very soon occupy this placeunderneath my feet and I knew it (from the scriptures) that hewas going to appear but I did not know that he would be fromyou, and if I could reach him definitely, I would goimmediately to meet him and if I were with him, I wouldcertainly wash his feet.’ Heraclius then asked for the letteraddressed by Allah’s Apostle which was delivered by Dihya tothe Governor of Busra, who forwarded it to Heraclius to read.The contents of the letter were as follows: “In the name ofAllah the Beneficent, the Merciful (This letter is) fromMuhammad the slave of Allah and His Apostle to Heraclius theruler of Byzantine. Peace be upon him, who follows the rightpath. Furthermore I invite you to Islam, and if you become aMuslim you will be safe, and Allah will double your reward,and if you reject this invitation of Islam you will becommitting a sin by misguiding your Arisiyin (peasants). (AndI recite to you Allah’s Statement:) ‘O people of thescripture! Come to a word common to you and us that we worshipnone but Allah and that we associate nothing in worship withHim, and that none of us shall take others as Lords besideAllah. Then, if they turn away, say: Bear witness that we areMuslims (those who have surrendered to Allah).’ (3:64). AbuSufyan then added, “When Heraclius had finished his speech andhad read the letter, there was a great hue and cry in theRoyal Court. So we were turned out of the court. I told mycompanions that the question of Ibn-Abi-Kabsha (the Prophet

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